ABOMINATIONS! Adulterated Chinese characters in the wild!

Just as in English advertising you’ll see some letters substituted with images, the same happens in Chinese, and you’ll often see parts of characters replaced. I’ve captured a few examples below, but let me know if you spot any yourself!

In what we’ll call questionable taste. A kid with an open mouth takes the place of the 「口」 component of 「吃」 in this sign (and yes, 吃 has most if not all of the connotations of the word “eat” in English). It reads 「吃我 早午餐」 (Eat Me – Brunch).

This congee shop has creatively substituted the central 「米」 component of 「粥」 for a stack of steaming bowls of congee.

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Chess in Taiwan: Brian Tseng and playing for Team Taiwan

Although I dabbled in my youth, I’m pretty much a post-Queen’s Gambit chess player. I’ve really gotten into it over the past few years, although I’m still at around 1000 ELO (Daily), so just thought I’d provide a bit of info on the scene in Taiwan and some useful vocab in Mandarin.

via GIPHY

Most of my interactions have been online, but there are some meet-ups in Taipei, also happy to play over-the-board with anyone in and around Chiang Kai Shek Memorial Hall over lunch times.

If you want to play for Taiwan, you can join Team Taiwan on Chess.com (you can only play for one country at a time, but they’re flexible about the flag displayed in your profile). Also, feel free to add me and play me.

Although Xiangqi (象棋) is more popular here, there is a growing community of chess players too, including stand-up comic, presenter and podcaster Brian Tseng. He’s yet to disclose his Chess.com username, but he’s mentioned chess a good few times in his podcast, particularly in the King’s Gambit (王翼棄兵) episode, where he talks about applying the lessons of chess to everyday life.

You can find some cool stickers on Instagram, by searching for “rvdtor.”

You can also follow the progress of World Chess Champion Ding Liren (丁立人) on Weibo, although he seems to be playing less these days. And check out this Taichung-based chess YouTuber!

Chess Vocab:

西洋棋 xī​yáng​qí chess
棋盤 qí​pán chess board
一盤棋 yī​pánqí​ a game of chess
下棋 xià​qí to play chess
下一步棋 xià​yī​bùqí to make a chess move
隻 zhī measure word for piece
國王 guó​wáng king
皇后 huáng​hòu queen
主教 zhǔ​jiào bishop
馬 / 小馬 / 騎士 ​mǎ / xiǎomǎ / qí​shì knight
城堡 chéng​bǎo rook/castle
斜線 xié​xiàn diagonals (measure word: 條 tiáo)
兵 / 小兵 bīng / xiǎobīng pawn
黑格 hēigé black square
白格 báigé white square
黑 / 白格主教 hēi / báigé zhǔ​jiào black / white-square bishop
吃 / 敲 chī / qiāo to take (a piece)
翻騎士 fānqí​shì to move a knight

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「某某很雷,跟他共事很累。」 What a difference a tone makes…

Tones play an even more important role in Chinese than accurate pronunciation a lot of the time, but you know you’re swimming in the deep end when even native speakers have to clarify the difference.

One of my friends was talking about a colleague of theirs and said:

「XX很,跟他共事很。」
“XX is a real liability, working with him is exhausting.”

When the person he was talking to appeared confused, another friend clarified 「地雷的雷」.

Literally “thunder,” or “landmine” in the context of 「地雷」, 「雷」lei2 is an adjective used to describe someone as clumsy or always mucking things up. My friend made a real effort to emphasize that it was second tone, to distinguish it from 「累」 lei4 (tiring/tired).

Humblebragging with the Palace of Versailles 「凡爾賽」文體

The humble brag needs little explanation, but it was interesting to hear the host of the GooAye podcast use a Chinese term that means something similar the other day when talking about him and a bunch of other renowned Taiwanese podcasters becoming fathers recently. Basically, he said that people have been recommending him thought pieces on how to be a parent, and some of them are a little fucked up.

我覺得很多那種……推給我的文章,我看看,我覺得是生病了。因為像是,可能家長當時自己書沒有念好吧。還有什麼,家長有念好,但是沒有念到頂,所以他就有點希望投射在自己的小朋友身上,就是我做不到的事情小朋友要幫我達成。就很有病這樣。然後還有一些甚至是那種很凡爾賽的文章。「凡爾賽」是中國用語,所以支語警察不要來抓我。我只是覺得這種用詞還蠻精準的。這是講說有些人不經意地去炫富–不經意地,但是這個不經意地決對是故意的–不經意地去講自己的優勢、自己家人的優勢。這個東西叫做一個凡爾賽的文體。那舉例來說「喔!我是叫我老公不要買東西給我。很煩喔!他又買一台maserati給我。」

Among the pieces people have recommended, I looked at a lot of them and they were pretty messed up. Like maybe the parent hadn’t studied properly when they were young, or, in some cases, the parent had done well in their studies, but never really pursued them to any conclusion. So it’s like they want to project themselves onto their children so that their children can help them accomplish what they never could. It’s fucked up like that. Then some of them are even “humblebrag” pieces. This word for “humblebrag” is used mainly in China, so don’t come after me word police. I just think it’s a pretty accurate expression. It refers to people who accidentally–and of course this “accidentally” is totally on purpose–let slip their own strengths and the strengths of their family members. This is called the “Versailles” genre of writing. So, for example: “Ugh! I told my husband not to buy me anything else. He’s so annoying! He only went and bought me a new maserati!”

After a bit of a search on Chinese social media, I realized that it can mean humblebragging, or satire of humblebraggers. As well as the obvious reference to the subtlety of the Palace of Versailles, the phrase (like a lot of popular Chinese slang) originated in Japanese manga. The Rose of Versailles / ベルサイユのばら / 凡爾賽玫瑰 (玉女英豪 in Taiwan) was originally serialized in 1972-1973, but was revamped from 2013-2018. There have also been an anime series and a film.

How do you say we’re fixing the road surface in fancy? 「路面銑鋪」

I came across these spray-painted messages on the road on the way to my local 7-11 last night. Messages sprayed on to the street are common in Taiwan, and they can be written by car/motorbike tow trucks telling people what number to call to get their vehicle back or construction companies or the city government telling people not to park in the street as construction is about to take place.

I could see that it said 「路面xx勿停車」 (“road surface XX, don’t park), but I was a little puzzled by the third and fourth characters, as they both looked like they had 「金」 as radicals. I assumed that as they were repaving the road, it’s likely that the second one was 「鋪」 (to pave), but I’d never seen the character 「銑」 before. So I wandered down the street a bit further to see another of the messages:

The 「鋪」 was a bit clearer in this pic, so I tried to look up the characters 「銑鋪」 (xiǎnpū), and came across this old video from the China Times, suggesting that I wasn’t the only one to be puzzled:

According to this video, the original meaning of 「銑」, milling, has been extended here, to mean “to roll flat/steamroll.” It seems to be a more technical way of referring to resurfacing roads, but a more common and colloquial way to say this is 「路面翻修」 (lùmiàn fānxiū).

Taiwanese Grumbles in Graffiti: Give Us Some Cash

Saw this new piece of graffiti on the border of the Zhongzheng and Wanlong Districts of Taipei. It reads 「民不聊生」 (“The people have no way of making a living”) and across the top in a slightly different shade (possibly added by another person?) is 「發現金」 (“Issue Cash”), suggesting the government give out cash for stimulus.

Taiwan is back in heightened Level 2 restrictions, meaning that while restaurants and other venues are gradually opening up, bars and clubs and many entertainment venues are still closed. Not going to jinx it, but cases have been down for several days now, so hopefully life can return to normal soon and business owners will be able to start making some money again.

Big in Taiwan: Bobby Hill – 佛系[Insert your job here]法

Recently I’ve started to hear the term 「佛系……法」 a lot. The term plays with the Buddhist concept of noninterference, essentially suggesting that instead of trying to follow your boss’ direction/ study in school/encourage internet users to Like your page/earn money etc., you should just resign yourself to the fact that things are beyond your control and that if what you want is meant to be, it will happen without any effort from you. In one sense it can be used as an attack on the perceived lack of a work ethic among millennials, suggesting that they think they deserve to get their dreams served to them on a plate, while millennials themselves have adopted it to counter this narrative, as an expression of their cynicism at how much of a difference they can make by following the rules. Different verbs or job titles can be inserted into the blank depending on what the author is describing.

The first time I saw it was when a friend sent a meme featuring a familiar cartoon character, Bobby Hill from King of the Hill. Although my friend had no idea who Bobby Hill was, the meme featuring him meditating while incense burns in the foreground seems to have caught the Taiwanese imagination. I’ve put some examples of the use of the meme I found on the internet below. There was one example I saw of an English use of this meme, but it doesn’t seem to have caught the imagination of the English-speaking world quite so much:

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Source: https://dailyview.tw/Popular/Detail/1656

 

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Tea Trademarks and Chinese Variants: King of Teas/Ali One Tea Dispute 茶裏王/阿里王商標大戰

13730546_10102616344538349_1668283995_oI thought that the recent trademark dispute between Taiwanese tea brands 「茶裏王」 (King of Tea) and 「阿里王 Ali One」 that resolved in favour of the former was interesting because two characters 「里」 and 「裏」 have been seen by the Taiwan Intellectual Property Court as the same character.

「茶裏王」 was launched in the early 2000s by Tainan-based international food conglomerate Uni-President Enterprises Corporation, while 「阿里王 Ali One」 was launched in 2014 by a woman called Huang Yi-zhen (黃逸蓁).

The name 「茶裏王」 translates to “King of Teas” because the 「裏」, a common variant of the character 「裡」, means “among” or “in”  – so it’s literal meaning is “among teas a king”. 「阿里王」 however, just uses 「里」 as a phonetic particle as part of 「阿里」which alludes to 「阿里山」 (Alishan National Scenic Area) – which itself is a transliteration of the Tsou (鄒) aboriginal name for the area “Jarissang”. In fact, although 「里」 means “in” in simplified Chinese, in which it is used in place of 「裡」 and 「裏」, in traditional Chinese, it is only used as a unit of measurement (approx 500m) and for an administrative unit under township (neighborhood/village). Each district in Taipei has an individual li, as shown in the street sign below:

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While the 「王」 in 「茶裏王」 means “King”, the 「王」 in 「阿里王 Ali One」 appears primarily to be a transliteration of the English word “one”, hence the product’s English name. A similar example is the 「旺」 in 「旺旺集團」, which is anglicized using the English word “want”, to give you the Want Want Holdings Group – the company at the center of the media monopoly protests in Taiwan and my former employer. However, there’s also a sense that the 「阿里王 Ali One」 trademark is also playing off the use of the word 「王」 as both a transliteration and for its literal meaning as “king”, i.e. King of Ali (referencing Alishan, an important tea-growing area in Taiwan). So the case for the third character is not as strong as that for the second, in my unqualified view.

Thus, the Intellectual Property Court finding as quoted by this report on the trademark case would seem to be incorrect:

智財法院認為,「茶裏王」、「阿里王Ali ONE」商標都是用於茶葉商品,第二個字皆有「里」字,第三個字皆為「王」字,對消費者而言近似程度高,加上「茶裏王」商標使用久、知名度高,因此應給「茶裏王」較大的保護,今判統一勝訴,智財局須撤銷「阿里王Ali ONE」商標註冊,全案仍可上訴。

The Intellectual Property Court found that the trademarks “茶裏王” (King of Tea) and “阿里王 Ali One” are both used to market tea products, and that the second character in each is “里” while the  third characters in each are both “王” (King), so they are very similar for consumers. In addition because the “茶裏王” trademark has been in use for a long time and is very well-known. because of this, “茶裏王” should have greater protection, so Uni-President Enterprises Corporation won the case today, and the Taiwan Intellectual Property Bureau rescinds the trademark granted for “阿里王Ali One”, although the case is still subject to appeal.

The 「茶裏王」 bottles have recently been featuring thought-for-the-day style “profundities” (note the use of speech marks) such as the one below, which I thought was particularly apt to go with this post:

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Photocopy machines are used to remind you

That if you only copy

You’ll stay in the corner forever

Have you done something innovative today?

 

 

MRT Poetry: ‘Mental Image’ by Yan Ai-lin 捷運詩句:顏艾琳的「意想圖」

There’s still plenty of nice poetry to be found on the MRT when you’re out and about in the city.

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意想圖

Mental Image

木訥之僧在街口肅立

An unaffected taciturn monk stands solemnly on the corner

他伸出雙手

With both hands outstretched

十指化為一隻缽

His ten fingers forming an alms bowl

化著路行者的隨緣心

Shaping the casual kindness of passersby

Yan Ailin was born in 1968 in Tainan. She graduated in history from Fu Jen Catholic University. She is a poet, a lecturer and an author.

N.B.  Variants of 「缽」 featured in a previous post.

 

 

Revisiting an Old Post on 「莊腳面」(庄腳面) Taiwanese for “Country Bumpkin Face”

I noticed a spike in views of one of my old posts, looking at the use of the term 「莊腳面」 in Wu Nien-chen’s Human Condition series of plays, which were the topic of my master’s thesis. When I googled the word again, the following news story from yesterday came up several times, suggesting it might be the reason people were looking for a definition of the term:

zhuangjiaomian

The article is entitled “Chang Jung-fa explains that even if you look like a bumpkin, you can still be a flight attendant” and seems to be largely a puff-piece. I just pictured a group of country bumpkins eager to become flight attendants eagerly googling what the term means.

Here’s the definition I previously posted:

莊腳面 chng-khabīn (click for pronounciation) , basically means that someone’s face looks like they’re from the countryside, or a bumpkin. It’s not always used in the negative, as it can imply innocence or directness and honesty too, I guess it depends on what your opinion on people from the countryside is. I found an answer on Yahoo which gives quite a good explanation of 莊腳 and other terms, although I’m not sure if the first three are still used in Taiwanese:

莊頭 進入村莊前緣的地方 The beginning of the village
莊內 村莊中心的地方 The main part of the village
莊尾 村莊末端的地方 The tail end of the village
莊腳 chng-kha 村莊外圍偏遠的地方 The places on the outer margins of the village
(I know, inception-like quotations within quotations)

So, this would make 莊腳 the bumpkin of bumpkins, as even the people in the village think he’s a bit rustic.

You probably noticed too, that the Chinese article I cited uses the character 「庄」, not the 「莊」 I used in my original post. 「庄」 is actually a variant of 「莊」(village)  according to the Ministry of Education Dictionary. I thought this was interesting, as I think that CNA used the variant in order to be sure people knew to read it as Taiwanese. As with most of my theories, I’ve got little proof, but would be eager to find out if anyone knows of similar examples.

It’s relatively unusual for newspapers not to put the Chinese translation in brackets after a Taiwanese phrase is used unless it’s extremely common, which might explain why so many people were Googling the word. If you’re Taiwanese you can comment on how common this word is. On the other hand it could just have been lots of foreigners who came across the Chinese article and didn’t know what it meant.

Feel free to comment below or message me with any strange or startling Taiwanese phrases you come across or even with sketches the typical 「莊腳面」.