Category Archives: Phrase of the Day

Asaburo: Bathing in the morning is messy in Taiwanese

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The Taiwanese language has a lot of imported words from Japanese, but one of the most common and fun is “Asaburo” (often transliterated into Chinese as 「阿薩布魯」) used to refer to something messy or chaotic. Like, for example in this article:

空軍在東引所部署的預警雷達並不是阿薩布魯的「歹銅舊錫」，而是與鎮守台灣南北兩端海拔千餘公尺的嵩山雷達站、大漢山雷達站相同的AN/FPS-117三維長程防空雷達。

The early-warning radar deployed on Dongyin Island isn’t a hodge-podge of low-grade copper and shoddy tin, but is rather an AN/FPS-117 3-dimensional air search radar, like those watching over the northern and southern extremes of Taiwan from an altitude of over 1,000 meters above sea-level at the Songshan and Dahanshan radar stations.

The funny thing about this word, however, is that in Japanese (朝風呂/あさぶろ/asaburo) it only refers to morning baths.

The running theory in Taiwan (and among my colleagues when I discussed it with them) is that this word was adopted to mean messy, as the idea of bathing in the morning is a messy thing to do. This touches on a bit of a cultural difference between Taiwan and the UK/Ireland as, although I remember having a bath every night before bed as a child, it was the norm for my entire family to shower in the morning before school/work once we were old enough to wash ourselves. In Taiwan, the general idea is that you should be clean when you go to bed, whereas in the UK/Ireland the general idea is that a shower in the morning wakes you up. If you’ve ever lived with a Taiwanese person, you’ll register their dismay if you choose to shower in the morning instead of before bed.

You can always shower twice a day, especially during the humid summers in Taiwan, to keep everyone happy.

I also found this list of Japanese imported words on the internet, if you want to broaden your vocabulary.

Taiwanese besties: 「換帖的」and 「麻吉」

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The use of Taiwanese in this Ministry of Foreign Affairs post struck me as interesting. As the term 「換帖」 exists in Mandarin too, they used romanized script to ensure that it is read in Taiwanese. I guess this makes it harder for people in a certain country to work out what it’s supposed to mean, but I also wonder how many Taiwanese people would catch on:

「可以說是台灣的uānn-thiap–ê 的柯寧參議員」

You could say Senator Cornyn is bosom buddies with Taiwan.

“uānn-thiap–ê” describes a close friendship formed by a blood-brothers style pact, wherein two friends exchange cards with information on each other (name, age, place of origin, family history), to forge a kinship. Now it’s used to describe good friends.

Another, more common term to describe a close friend is 「麻吉」. The term is pretty common and was even used for the title of the film Ted in Taiwan 《熊麻吉》:


There are several folk morphologies for this term, from the stickiness of mochi cakes (pronounced similarly in Taiwanese/ muâ-tsî) to a corruption of the word 「默契」 (though no clear reason for the corruption is given). The most convincing theory is that it’s a corruption of the English word “match” in Taiwanese. Whatever its origin, it’s a pretty handy word to use and will let everyone know that you’re in touch with the popular culture references of 10 years ago.

‘What the f*ck?’ in Taiwanese from 是在哈囉 to 洗嘞哈囉

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I’ve been hearing the phrase 「是在哈囉」 for a while now. The most recent case of which was a while back when a Taiwanese friend responded to a former member of the diplomatic service who wrote tell-all posts on his Facebook lodging his complaints about his former colleagues.

According to this handy slang guide from Business Next, the phrase takes its origin from when Americans say “Hello~~~?” (wavy intonation) to mean “What the f*ck is going on with you?”. Originally I’d thought the phrase meant attracting attention just for the sake of courting controversy, but according to the Business Next interpretation, it’s basically “up to f*ckery” or “behaving or acting bizarrely”.

中天 (whoops) posted this video suggesting that lots of people don’t really know what it means but get the general gist:

As with much slang, different people use it in different ways and it evolves over time (see the varying interpretations of 「三八」 to start your journey down the rabbit hole), so I thought I’d pick a few random examples of its use from across the internet so that you can troll strangers without nagging doubts about the appropriateness of your cutting remark on their new Instagram pics.

This example is an ad trying to encourage people to return to their hometowns to vote:

Even Minister of Foreign Affairs Joseph Wu has apparently employed the phrase when questioning the actions of the WHO:

Do these people live in a parallel universe? What the hell is going on?

A Taiwanese soap star Brent Hsu also made the Taiwanese version of the phrase popular in the Taiwanese drama Proud of You (《天之驕女》):

In the phrase 「洗嘞哈囉」, the character 「洗」 is used to represent the pronounciation of the character 「是」 sī in Taiwanese, and the character 「嘞」”lei” in Mandarin and “leh” in Taiwanese represents the Taiwanese character for 「在」 (to be doing s.t.). Then the 「哈囉」 is just a representation of the borrowing of the word Hello from English.

As you can see many of these posts are from last year or the year before, so expect saturation with this phrase at some point and a few rolled eyes if you use it at this point.

Another way to say “What the f*ck!?” in Taiwan is to use the phrase 「花若發」 (huā ruò fā) which is an approximation of the sound of the English phrase (What the f*ck) using Chinese characters (and Mandarin pronounciation).

‘Your Name Engraved Herein’ Review: No Means Yes 《刻在你心底的名字》影評

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The message this film seemed to want to convey was of a tragic unrealized potential of love between two high school guys because the time (1988, just after the end of Martial Law in Taiwan) was not yet right for their love to flourish. The narrative that it seems like we’re supposed to read into the film is that, out of his love for Jia-Han, Birdy pretends not to love Jia-Han back and pursues a female classmate called Banban in order to try and give Jia-Han the opportunity to live a “normal life”.

If we examine the events that actually take place in the film, however, it’s clear Jia-Han crosses boundaries on several occasions, kissing Birdy when he’s asleep. Birdy, in appearance at least, is in love with a female classmate called Banban and is increasingly uncomfortable with Jia-Han’s jealousy and attempts to intervene in his love life.

This culminates in a scene in which, under the pretext of helping Birdy shower, Jia-Han forcibly masturbates him when he’s unable to defend himself due to his injury. The narrative it seems we’re supposed to read into this is that Birdy’s erection is a manifestation of the love he has for Jia-Han that he’s sacrificing for Jia-Han’s own good. This is not a reasonable deduction to make, although it may be a major theme of Japanese porn. Birdy did not consent and repeatedly tries to fend off Jia-Han’s advances. Even if this is some (rather convoluted) act of gallantry by which Birdy sacrifices his own feelings for Jia-Han so that Jia-Han can live as a model straight citizen in society (this is a major break in character for him given his constant impulses throughout the film to defend gay people, including a younger Chi Chia-wei), no means no. From Jia-Han’s perspective at this point in the movie, Birdy could very well be a straight man who is sympathetic to the disgusting way gay characters in the movie are being treated.

The film romanticizes an obsessive jealous idea of what love is, although to some extent the Canadian priest tries to deter Jia-Han from the pursuit of this unrequited love.

The ending of the film echoes this dynamic of teasing and violation of consent, with a middle-aged Jia-Han asking Birdy to come up to his hotel room, only to be refused, but then insisting on walking to Birdy’s hotel room instead, despite the rejection being quite clear.

In my imagination of the end of the film, Jia-Han walks with Birdy to his hotel, asks to come up and is politely rejected again, roll credits. This film left me uncomfortable and to some extent I think if Jia-Han had been cast as a less jaw-droppingly handsome actor, the creepiness would have been more noticeable.

It’s definitely worth a watch, but perhaps we can read it as the unreliable narration of a stalker, rather than a romantic film.

OK, so I couldn’t let a film go by without spotting an interesting bit of Taiwanese. One phrase which stuck with me was 「坩仔」 khaⁿ-á (lit. crucible) which is a contraction of 「坩仔仙」 khaⁿ-á-sian (fairy of the crucible) which is a derogatory term for a male homosexual. You can read a debate about what the term used actually is on ptt here.

Jokes Around the Office: KTV Bragging 「有紅花也要有綠葉」

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I heard the phrase 「有紅花也要有綠葉」 in a conversation between two colleagues in the tea room about a prospective KTV session. The guy was singing as he made his coffee, and the other colleague asked why he was so happy. He replied that it’s not that he’s super happy but that given the arrival of a new colleague, he’s looking forward to a KTV sesh. The colleague replied modestly that she is silent as the grave in KTV sessions. The guy then said in jest 「有紅花也要有綠葉」 (lit. You can be the green leaves that set off the red flower). This is used as a metaphor for how a great musician/great actor needs supporting musicians/actors for their performance to be carried off, which made me think of the microaggression that is Bette Middler’s song “The Wind Beneath My Wings”. Of course, he followed it up with a 「沒有啦」 to ensure his modesty was in tact, before blasting another view verses of the song he’d been rehearsing.

Revisiting 「佛系」 with the GooAye and Commute for Me Podcast

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It’s always fun to hear a piece of vocab you’ve learned previously in the wild.

When listening to the 「股癌」 (GooAye) podcast I heard the phrase 「佛系」 (Buddhist/noninterference approach) which is a variant of the 「佛系……法」 (Buddhist/noninterference approach to…) phrase I featured in a previous post here.

At the 8:56 (-33:19) point roughly, he says:

「你不要幫上漲跟下跌找理由，但是我發現有些人會去把我講的話有點極端化，就變成說完全不找理由。好像完全是佛系自由。」

“Don’t try and explain rises and falls, but I’ve found that some people have taken what I said to the extreme, and they don’t try and look for reasons at all. It’s like they’re dedicated to noninterference and freedom.”

Here he is cautioning people not to try and try and explain short term rises and falls in stock prices, but then qualifying this by saying that they can look for longer term reasons for price rises and falls.

From listening over the last few months, I found out that the guy behind the podcast was hopeful that Trump would win the election, although his reasons are largely to do with financial policy. The podcast is definitely worth listening to for insights on Taiwanese society and the business world as well as analysis of trends in stocks and shares.

In the same week, the phrase also came up in the 台通 (Commute For Me) podcast in an interview with the spokesperson of the Taiwan Statebuilding Party (台灣基進) Chen Po-wei (陳柏惟), who led the recall petition movement against Han Kuo-yu (from 12:33 or -41:31):

Host: 那你有得到正面的回饋啊。
陳柏惟：對啊。所以那個不是自我說服唉，我覺得那個是有時間的過程。那個不是坐在家裡瞑想佛系態度。
Host: So you got positive feedback.
Chen Po-wei: Yes. So I don’t think it was me convincing myself, I think it happened over time. It wasn’t like I was sitting at home meditating hoping that things would just fall in my lap.

This is also a reference to the 佛系 memes, which play on the Buddhist concept of noninterference that I featured in the previous post.

Chen also used the Taiwanese word 「𨑨迌／企投 」 chhit-thô featured in a previous post as well at the 21:57 (-32:07) point. Although I only mentioned these two, there are lots of gems in this interview and it’s definitely worth a listen.

From 穿褲仔 to the 婆/T dichotomy Lesbians and putting on a spread in Taiwan

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You have to respect a gay male podcast host for doing an entire episode on middle-aged and elderly lesbians! That’s exactly what the WetBoyRoom ( 「潤男的Room」) podcast host did this week, interviewing the contributors to a book about this subject called 《阿媽的女朋友》 (Grandma’s Girlfriends), lesbians from older generations in Taiwan.

If you’re not super familiar with the lesbian scene in Taiwan, many of them of about my generation (30s) tend to identify as either 「T」 (short for the English word “Tomboy”) or 「婆」 (lipstick lesbian). With time, the lines between these categories have blurred just as they have in the male gay community, and many people now consider these terms outdated and being a heteronormative way of perceiving gay relationships (i.e. trying to figure out who is “the man” and who is “the woman” in the relationship). It was interesting to hear in the podcast that this dichotomy was actually a more recent phenomenon in the lesbian community, but a Taiwanese term in the podcast really peaked my interest. At the 10:55 mark, one of the characters is described (in a Mandarin sentence) in Taiwanese as 「漂撇 ê 穿 褲 仔」phiau-phiat ê chhēng khò͘ á (瀟灑的穿褲子/ dashing trouser-wearer). Although I think the host actually said 「穿褲ê」, 「穿褲仔」 or girls who wore trousers, could be identified more easily as lesbians (if they were in fact lesbians) back in the day. So, it can be considered as an older version of the concept of 「T」.

Another handy Taiwanese term in the podcast (which you could likely insert in a Mandarin sentence to compliment a dinner-party host, or, more likely, to mock your friend’s paltry offering of a packet of Lays as an hors d’oeuvre) is 「腥臊」 chhe-chhau (also pronounced chheⁿ-chhau or chhiⁿ-chhau), which is equivalent to the term 「豐盛」 in Mandarin, meaning “rich and sumptuous”:

那天同媽準備了很豐盛的食物，不只是麻油雞，我記得她準備了一整桌非常腥臊 （chhe-chhau click for audio） 的菜。

(That day, Aunty Tong prepared a bounty of food, not just sesame oil chicken, I remember she prepared an entire table of rich sumptuous food.)

Definitely looks like an interesting books to read, will have to add it to my list!

Penis Jokes Without Borders: Decoding Taiwanese

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I heard this joke referenced on yesterday’s Commute for Me (臺通) podcast. The host didn’t actually tell the whole joke, but just the punchline:

「有兩個人一起生活 一個名叫詠蘭，另一個名叫貢九 詠蘭負責打獵，貢九則是負責在家煮飯做事 有一天，家裡發生大火，有人就趕快去通知在外打獵的詠蘭，要詠蘭快去叫貢九逃。 詠蘭叫貢九逃 用懶叫打石頭(台語)」 (I found the original joke on Dcard here).

(“There were once two people who lived together, one was called Yonglan (詠蘭) and the other was called Gongjiu (貢九). Yonglan took responsibility for hunting, while Gongjiu cooked at home and did the chores. One day there was a big fire in the house, so someone quickly went to find Yonglan, who was out hunting, to tell Gongjiu to flee. Yonglan told Gongjiu to flee.”)

Haha, right? (*smile, nod and no-one will notice you didn’t get it*). Yes, the joke doesn’t work in English because it plays on the differences between Mandarin and Taiwanese. So the phrase 「詠蘭叫貢九逃」(yǒnglán jiào gòngjiǔ táo / “Yonglan tells Gongjiu to flee”) in Mandarin, sounds like the Taiwanese 用 lān鳥 摃 石頭 iōng lān-chiáu  kòng chio̍h-thâu (“Using your penis to hit rocks”). Brings back the heady whiff of teenage angst and high school locker rooms, right?

You can listen to one of the hosts telling this joke on the podcast below from the 9:38 point:

「這故事我從頭到尾有點忘記了，然後呢，最後就是出現一句話。詠蘭，裡面有個角色，阿姨叫貢九，然後詠蘭叫貢九逃。是台語『用 lān鳥 摃 石頭』。」

(“I’ve forgotten the ins and outs of the story, but, there’s a sentence at the end. Yonglan is one of the characters, and her aunt is Gongjiu. And so, YongLan tells Gongjiu to flee. Which sounds like “Using your penis to hit rocks” in Taiwanese.

你有多菜? Huh!? How much food are you?

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Reila Liu, Creative Commons 2.0

「菜鳥」cai4niao3 for “rookie” or “beginner” is quite a common term in the Chinese-speaking world although it reportedly has its roots in the Taiwanese term 「菜鳥仔」 chhài-chiáu-á (the pronunciation is slightly better here). It can also be used as an adjective, i.e. 「很菜鳥」, but this is often abbreviated to 「菜」. This is helpful when you want to crush the hopes and dreams of new and enthusiastic colleagues, by sucking your teeth and whispering 「他很菜ㄟ」 (**smirks** Such a noob, eh?) in the boss’ ear when one of them gives a constructive solution to a problem.

You can hear the guys at 台通 (Commute For Me) discussing how the job of ordering bento boxes for work always tends to fall on the shoulders of the noobs from 14:12 below:

-而且我覺得通常接到訂便當工作這個人
-都比較菜
-都很菜
(-And I feel like that the person who has to order the bento boxes
-Is always quite new to the office
-Yeah, very new to the office

Jokes Jokes Jokes: Translation compensation with ‘A Boy Name Flora A’

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Another joke today from ‘A Boy Name Flora A‘ this one of the blue variety (or yellow as they say in Chinese).


The translator has tried to compensate for not being able to translate the joke fully by creating a different joke in English with the same material. It’s quite artfully done although the joke doesn’t make as much sense with reference to the character and is a tad less graphic.


-「安宮主委 鄭夾贈」
-夾你的屁股啦，爽啊！一個人，「叉」四個，叫做爽。一個人插四個，那真的很爽。

First the kid is reading the words written on the van “Donated by Rui An Temple Commisioner Zheng Shuang” out loud to the older guy, but he mistakenly reads 「爽」(Shuang) as 「夾」 (jiā), as part of the name Zheng Shuang. When not used in names “夾” (jiā) means “to pinch” and “爽” (shuǎng) means joy or pleasure, generally with a heavy sexual connotation.

The older guy then replies “夾你的屁股啦” / “‘Pinch’, my arse!”, which is also funny, because it can be read as “Pinch my arse!”. He then points out the differences between the character 「夾」 (jiā) and the character “爽” (shuǎng), by describing 「夾」 (jiā) as a person radical (大) with two 叉 (乂) parts, even though the actual form is 「人」. Then he describes the character “爽” (shuǎng) as a person radical (大) with four 叉 (乂) parts. As 「叉」(chā) which represents this shape 「乂」 in the character is a homonym for 「插」(chā) meaning to insert in Mandarin, the sentence can be interpreted another way: “If you insert (插) four (implication is penises) in one person, that’s real pleasure (「爽」shuǎng). Although the last 「爽」(shuǎng) he pronounces using its Taiwanese pronunciation sóng.

The translator has tried to compensate in the English with a joke about exes:

-“Donated by Chairman of Rui An Temple Jia Zheng”
-That’s not “Jia,” dumbass. It’s “Shuang.”
-It looks like a man in the middle
with four “Xs.”
This character is called “Shuang.”
One man with four exes.
That’d be fun.

I think that this is a decent attempt to try and conserve the humor of the situation, as it can be read as sarcasm, but the English audience don’t know the relation between fun and shuang unfortunately.