Category Archives: Languages in Taiwan

‘What the f*ck?’ in Taiwanese from 是在哈囉 to 洗嘞哈囉

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I’ve been hearing the phrase 「是在哈囉」 for a while now. The most recent case of which was a while back when a Taiwanese friend responded to a former member of the diplomatic service who wrote tell-all posts on his Facebook lodging his complaints about his former colleagues.

According to this handy slang guide from Business Next, the phrase takes its origin from when Americans say “Hello~~~?” (wavy intonation) to mean “What the f*ck is going on with you?”. Originally I’d thought the phrase meant attracting attention just for the sake of courting controversy, but according to the Business Next interpretation, it’s basically “up to f*ckery” or “behaving or acting bizarrely”.

中天 (whoops) posted this video suggesting that lots of people don’t really know what it means but get the general gist:

As with much slang, different people use it in different ways and it evolves over time (see the varying interpretations of 「三八」 to start your journey down the rabbit hole), so I thought I’d pick a few random examples of its use from across the internet so that you can troll strangers without nagging doubts about the appropriateness of your cutting remark on their new Instagram pics.

This example is an ad trying to encourage people to return to their hometowns to vote:

Even Minister of Foreign Affairs Joseph Wu has apparently employed the phrase when questioning the actions of the WHO:

Do these people live in a parallel universe? What the hell is going on?

A Taiwanese soap star Brent Hsu also made the Taiwanese version of the phrase popular in the Taiwanese drama Proud of You (《天之驕女》):

In the phrase 「洗嘞哈囉」, the character 「洗」 is used to represent the pronounciation of the character 「是」 sī in Taiwanese, and the character 「嘞」”lei” in Mandarin and “leh” in Taiwanese represents the Taiwanese character for 「在」 (to be doing s.t.). Then the 「哈囉」 is just a representation of the borrowing of the word Hello from English.

As you can see many of these posts are from last year or the year before, so expect saturation with this phrase at some point and a few rolled eyes if you use it at this point.

Another way to say “What the f*ck!?” in Taiwan is to use the phrase 「花若發」 (huā ruò fā) which is an approximation of the sound of the English phrase (What the f*ck) using Chinese characters (and Mandarin pronounciation).

Anti-Taiwanese vandalism on International Mother Language Day

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I’m not sure quite what was going on with this angry red spoldge of red spray paint on the 「拍謝」 on the construction site sign below:

construction site sign Taiwanese language with characters scored out

「拍謝」 is the informal way to write the Taiwanese term 「歹勢」 or “phái-sè”, which is the Taiwanese equivalent of the Mandarin term 「不好意思」 (sorry).

I’m curious about the motivations of the vandalizer. Are they against the use of Taiwanese on a formal sign? Are they against the borrowing of Mandarin sounds to represent Taiwanese, rather than the 「歹勢」 that is used more commonly? Or are they against the use of Chinese characters to represent Taiwanese at all? Or was it just a random stain that got on the sign somehow?

Given the history of its suppression, language tends to be a sensitive issue in Taiwan. Writer Huang Chun-ming (黃春明) even took off his shirt during a lecture back in 2011 due to a disagreement with Associate Professor Wi-vun Chiung (蔣為文) in the audience over the necessity for Taiwanese-language instruction for primary schools and Huang’s unwillingness to adopt Latin script to represent the Taiwanese language (as implied by the sign below).

Huang Chun-ming with his shirt off
professor holding up a protest sign in Taiwanese
Taiwanese writers don’t use Taiwanese language, but use Chinese language to create, oh the shame!

Ironically you’ll see Professor Chiung uses the Simplified version of the character 「國」 in his sign. Linguistic hardliners are not really my cup of tea, and I much prefer the hodge-podge of English, Mandarin and Taiwanese that the construction site sign portrays.

Passive Aggressive Food Fights in the Workplace: Don’t f*ck with my biandang! + heart emoji

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note in Chinese requesting that people do not turn off the machine

If you work in an Asian office, a biandang/lunchbox/bento warmer is a standard bit of kit. Lots of people have metallic lunchboxes which you can put inside to keep them warm until lunchtime.

There has been an escalating passive-aggressive argument lately in my office, as someone has been turning off the warmer as soon as they take their own lunch, leaving the remaining coworkers with lukewarm lunches, which is the eighth of the seven deadly sins (James 2:15-17).

I’m a microwave kind of guy, so haven’t been involved in the tussle, but the note was posted back in January without the highlighted text or scrawl down the side:

敬請最後一位使用者關掉即可，感謝！（想吃熱便當 heart emoji)
以上 2021.01.21
Please only turn off the machine if you are the final person to use it! (I want a hot lunch)
Yours Jan 21, 2021

Since then, while innocently waiting for the microwave to finish, I’ve noticed the door ajar and the machine off a few times with quickly cooling biandangs still inside.

This led to the escalation down the side and the addition of dots and highlighted text:

*不要再關啦！2021.2.8
Stop turning it off! Feb. 8, 2021

I’m sure the culprit is someone with good intentions but over-wrought anxiety about the biandang warmer never being turned off and consuming the whole building in flames, however, it does seem like a bit of a dick move to continue to turn it off.

Out and About with Variants in Taiwan

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I’m always interested to see how variants of standard Chinese characters are still used in everyday life, whether it’s handwriting, signs or an author making a stylistic choice.

I spotted this beauty at a petrol station in Taitung. You can understand the reason for the simplification of the top of the character given the chunky font required by this kind of paint:

This character is 「嚴」(yán/strictly), but the top has been simplified along the same lines as the simplified version of the character 「严」. It retains the 「敢」 of the traditional character though:

You can look up these kinds of variants in the variant dictionary here.

Funnily enough there is a standard 「嚴」 on the sign to the left of the one circled.

Have you ever caught a p̶o̶k̶e̶m̶o̶n̶ Chinese character variant in the wild? Submissions welcome!

Year of the Ox: Door Dressing Guting

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Walking around Guting, even though most buildings are apartment blocks, most were displaying couplets by their door. I’ve featured some of the more interesting ones below.

This doorway was funny because I imagined dueling households displaying couplets from President Tsai Ing-wen and Lai Ching-te vs. Ma Ying-jeou and his wife Chow Mei-ching respectively. President Tsai has gone with the classic idiom 「扭轉乾坤」(niǔzhuǎnqiánkūn) “to turn luck around” (literally, to upend heaven and earth). As 「扭」(niǔ to turn) and 「牛」(niú ox/cow) are near homonyms, the 「牛」 for the year of the ox stands in for it.

Former president Ma Ying-jeou and his wife, meanwhile, have called for equanimity and optimism in what was largely been interpreted as a dig at President Tsai‘s popularity with the words of the Hongwu Emperor 「心天之心平常心、樂天之樂金牛樂」. Ma’s explanation is that the son of heaven (read president) must respect the wishes of the people to rule properly, and that people need to be optimistic despite the pandemic and the ractopamine pork imports (video here).

I was (perhaps naively) surprised to see a Baptist church joining in on the fun:

「合體字」 compound characters featured heavily in a lot of the door dressings. The one on the right below is the same as the Presidential one above: 「牛轉乾坤」 with a stylized 「牛」.

There were even some compound characters from phrases in Taiwanese, like the one below: 「好孔來阮家」 hó-khang lâi góan ka (good things come to our family). Right beside it is 「黃金萬兩」 (10,000 taels of gold).

The banner below shows five different compound characters:
Looks like 「大利大吉」 (profit and fortune)
「日進斗金」 (a dou of gold enters every day)
「日日見財」 (every day meet with fortune)
「黃金萬兩」(10,000 taels of gold) (repeat of above)
「招財進寶」 (attract fortune and enter treasures)

The door below doesn’t seem to have been updated despite the fresh-looking colours, but the compound version of 「吉祥如意」 was cute enough:

There are a whole load more below!

The one above features ｢犇」 bēn, made up of three 「牛」s.

It’s a sign! Softening Construction Work Announcements with English and Taiwanese (and a duck)

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Sorry啦！ Another post about signs.

I liked the code mixing between English, Mandarin and Taiwanese in this sign announcing construction work by the Hydraulic Engineering Office in the riverside park:

The Taiwanese reads: 「咱ㄟ卡緊呢」 lán ē kā kín ne which means “We will speed up” or character for character:

咱 (我們) we
ㄟ (會) will
卡 (加以) more
緊 (快) quickly/hurriedly
呢 (呀) exclamatory particle

The code mixing (as well as the PowerPoint style 3D characters at the bottom) are clearly aimed at softening the message of the sign which is an inconvenience to park users. The Taiwanese sounds much more down to earth and colloquial than the more formal 「造成您的不便，敬請見諒」 at the bottom.

Jokes Around the Office: KTV Bragging 「有紅花也要有綠葉」

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I heard the phrase 「有紅花也要有綠葉」 in a conversation between two colleagues in the tea room about a prospective KTV session. The guy was singing as he made his coffee, and the other colleague asked why he was so happy. He replied that it’s not that he’s super happy but that given the arrival of a new colleague, he’s looking forward to a KTV sesh. The colleague replied modestly that she is silent as the grave in KTV sessions. The guy then said in jest 「有紅花也要有綠葉」 (lit. You can be the green leaves that set off the red flower). This is used as a metaphor for how a great musician/great actor needs supporting musicians/actors for their performance to be carried off, which made me think of the microaggression that is Bette Middler’s song “The Wind Beneath My Wings”. Of course, he followed it up with a 「沒有啦」 to ensure his modesty was in tact, before blasting another view verses of the song he’d been rehearsing.

Revisiting 「佛系」 with the GooAye and Commute for Me Podcast

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It’s always fun to hear a piece of vocab you’ve learned previously in the wild.

When listening to the 「股癌」 (GooAye) podcast I heard the phrase 「佛系」 (Buddhist/noninterference approach) which is a variant of the 「佛系……法」 (Buddhist/noninterference approach to…) phrase I featured in a previous post here.

At the 8:56 (-33:19) point roughly, he says:

「你不要幫上漲跟下跌找理由，但是我發現有些人會去把我講的話有點極端化，就變成說完全不找理由。好像完全是佛系自由。」

“Don’t try and explain rises and falls, but I’ve found that some people have taken what I said to the extreme, and they don’t try and look for reasons at all. It’s like they’re dedicated to noninterference and freedom.”

Here he is cautioning people not to try and try and explain short term rises and falls in stock prices, but then qualifying this by saying that they can look for longer term reasons for price rises and falls.

From listening over the last few months, I found out that the guy behind the podcast was hopeful that Trump would win the election, although his reasons are largely to do with financial policy. The podcast is definitely worth listening to for insights on Taiwanese society and the business world as well as analysis of trends in stocks and shares.

In the same week, the phrase also came up in the 台通 (Commute For Me) podcast in an interview with the spokesperson of the Taiwan Statebuilding Party (台灣基進) Chen Po-wei (陳柏惟), who led the recall petition movement against Han Kuo-yu (from 12:33 or -41:31):

Host: 那你有得到正面的回饋啊。
陳柏惟：對啊。所以那個不是自我說服唉，我覺得那個是有時間的過程。那個不是坐在家裡瞑想佛系態度。
Host: So you got positive feedback.
Chen Po-wei: Yes. So I don’t think it was me convincing myself, I think it happened over time. It wasn’t like I was sitting at home meditating hoping that things would just fall in my lap.

This is also a reference to the 佛系 memes, which play on the Buddhist concept of noninterference that I featured in the previous post.

Chen also used the Taiwanese word 「𨑨迌／企投 」 chhit-thô featured in a previous post as well at the 21:57 (-32:07) point. Although I only mentioned these two, there are lots of gems in this interview and it’s definitely worth a listen.

Using Characters to Detect Chinese Phishing Threats in Taiwan

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Image by ShiiftyShift

OK, I swear I didn’t click anything… but had to sit through a cyber security lecture on phishing at work. The most interesting part of the largely common-sense lecture though was how you can spot social engineering emails through the accidental use of irregular hybrids of simplified and traditional characters and terms more commonly used in China and not in common use in Taiwan.

In the video they say some of these hybrids are “simplified characters” but many of them attempt to disguise themselves as traditional characters unsuccessfully.

I thought I’d point out some of the examples used below:

「大家可以登入健康信息統計系統提交……」

So in Taiwan you rarely here the term 「信息」 at all, and even less in the context of personal health data, whereas 「健康資料」or 「健康資訊」 are much more common. The term「健康訊息」 is also common but refers more to information about health, rather than one’ s own health data. One way to check this is to Google the terms in quote marks and check out the sources of the web pages and the context in which the terms are used.

“健康信息” returns mostly articles from Chinese media, like Xinhua and the People’s Daily in a context very similar to that used in the Phishing email:

Whereas with “健康資料” the first results you’ll see are from Taiwanese government’s health app and Taiwanese universities. The first one is also a 系統 like we saw in the Phishing email:

Continue reading →

From 穿褲仔 to the 婆/T dichotomy Lesbians and putting on a spread in Taiwan

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You have to respect a gay male podcast host for doing an entire episode on middle-aged and elderly lesbians! That’s exactly what the WetBoyRoom ( 「潤男的Room」) podcast host did this week, interviewing the contributors to a book about this subject called 《阿媽的女朋友》 (Grandma’s Girlfriends), lesbians from older generations in Taiwan.

If you’re not super familiar with the lesbian scene in Taiwan, many of them of about my generation (30s) tend to identify as either 「T」 (short for the English word “Tomboy”) or 「婆」 (lipstick lesbian). With time, the lines between these categories have blurred just as they have in the male gay community, and many people now consider these terms outdated and being a heteronormative way of perceiving gay relationships (i.e. trying to figure out who is “the man” and who is “the woman” in the relationship). It was interesting to hear in the podcast that this dichotomy was actually a more recent phenomenon in the lesbian community, but a Taiwanese term in the podcast really peaked my interest. At the 10:55 mark, one of the characters is described (in a Mandarin sentence) in Taiwanese as 「漂撇 ê 穿 褲 仔」phiau-phiat ê chhēng khò͘ á (瀟灑的穿褲子/ dashing trouser-wearer). Although I think the host actually said 「穿褲ê」, 「穿褲仔」 or girls who wore trousers, could be identified more easily as lesbians (if they were in fact lesbians) back in the day. So, it can be considered as an older version of the concept of 「T」.

Another handy Taiwanese term in the podcast (which you could likely insert in a Mandarin sentence to compliment a dinner-party host, or, more likely, to mock your friend’s paltry offering of a packet of Lays as an hors d’oeuvre) is 「腥臊」 chhe-chhau (also pronounced chheⁿ-chhau or chhiⁿ-chhau), which is equivalent to the term 「豐盛」 in Mandarin, meaning “rich and sumptuous”:

那天同媽準備了很豐盛的食物，不只是麻油雞，我記得她準備了一整桌非常腥臊 （chhe-chhau click for audio） 的菜。

(That day, Aunty Tong prepared a bounty of food, not just sesame oil chicken, I remember she prepared an entire table of rich sumptuous food.)

Definitely looks like an interesting books to read, will have to add it to my list!