Posing as the Enemy: Wang Ting-yu and the 反串ing DPP Hubby

The internet has brought us all sorts of newly coined terms, like 「五毛」 (Wumao/Five centers/internet users paid to promote PRC talking points), 「小粉紅」 (young jingoistic Chinese netizens) and others. But one that keeps coming up recently is 「反串」fǎnchuàn which is actually a repurposed opera term, originally meaning to play a character deviating from your normal repertoire.

But in the hostility-laden world of cross-strait social media interactions, it’s used to indicate deliberately posing as the enemy or opponent online, either to discredit their arguments, destroy their image or go so extreme that even the people on their side get put off. This is the social media equivalent of a bad guy impersonating Superman and kicking a little boy in the shin on camera. An alternative use is satire, mocking of the way the other side argues their case.

The latter seems to be what Lin Wei-feng, the husband of the deputy director of the DPP’s social media operations center, is claiming he was doing when he took to Taiwan’s popular bulletin board system PTT (which has been closed to new registrations for a while now due to suspected infiltration by Chinese trolls) to tell people to block or delete the Centers of Disease Control’s Line account on their phones and spreading a range of other disinformation. In what some (the KMT mostly) presume was a stage-managed gesture, DPP Legislator drew attention to the posts stating that PRC collaborators had infiltrated the platform and added that fake versions of the CDC Line app were being used to spread disinformation online. Lin’s apology refutes the idea that this was a DPP plot in a “so cringy it has the ring of truth” apology he posted to Facebook, which includes lines like “In fact, my partner has often expressed annoyance at my use of social media, and has advised me not to get caught up in wars of words on the internet.”:

This whole story was summarized recently by one of my favorite Taiwanese internet celebrities Potter King, in which he rightly states, that just because in this case it was a Taiwanese person behind the “disinformation,” doesn’t mean that China isn’t engaged in disinformation campaigns against Taiwan. Lin’s actions have made it all the more difficult for the DPP to make this case without the political baggage that he’s added to it being brought up over and over again.

The moral of the story is, even if you think you’re being extremely witty on the internet, don’t spread anything that could be interpreted as disinformation (especially when your wife works for the party currently in power).

Guerrilla Veganism in Taiwan

I was quite surprised to get this leaflet through the mail earlier today. At first thought it was an advert for a vegetarian restaurants, but looks like it’s just aimed at promoting vegetarianism/veganism in Taiwan:

「動物死後,肉中含有屍菌,是造成人體腫瘤及癌症主要因素,所以吃素食、運動,體內毒素排出,實乃當務之急。」

“After animals die, their flesh contains germs which are the leading cause of tumors and cancer in the human body. So eating a vegetarian diet and exercising to expel these toxins is really of the utmost importance.”

Interesting to find out who is behind this propaganda effort, as there are no clues on the leaflet itself.

This post is not an endorsement of the message of the leaflet or the pseudo-scientific claims therein, purely posted for curiosity (which killed the cat and subsequently led to toxins infecting said cat’s flesh…).

DIY Variants: Excellent!

I spotted this intriguing-looking character on a signboard on a road I have walked down a million times before. It looks like a cross between 「優」(yōu/excellent) and 「收」(shōu/to receive):

Google tells me the name of the company–which sells office supplies and prints name cards–is 「猷美」(yóuměi), so the other two characters on the sign seem decorative. If anyone has solved this mystery before or has any suggestions, let me know.

I tried the variant dictionary already and there does seem to be a wide variety of different forms of 「優」, none I saw though replaced the 「心」and 「夂」 with a 「收」though:

Update: Thanks to jdmartinsen for resolving the mystery, stating that the 「丩」 is likely a stylized 「忄」:

劉炳森寫的優

The 「優」 in the sign seems to resemble the style of calligrapher Liu Bingsen, as shown in this calligraphic database.

You can see that the 「有」 also employs a variant form, with 「𠂇」 written 「㐅」, similar but not identical to one of the variants listed below:

Another sign in a shop two streets away had this (rather more common) variant of 「價」(jià/price):

This simplified version of 「價」 is also the Japanese kanji version of the character, 「価」(か/ka). Cool to see the use of variants in action and perhaps Japanese usage influencing choice of shorthand in Chinese.

A Little Help from the Gods

Click or tap once to cast the moon blocks (跋杯 “po̍ah-poe”) and hit the stamp to reset.

These moon blocks are common divination tools in Taiwanese temples. The basic idea is to formulate a question for the gods in your mind, then cast the moon blocks to get their answer.

When the moon blocks each land on a different side, this is 「聖杯」 or “sèng poe”. If you see this symbol (in the simulation above it is represented in seal script as below), it means the gods allow what you’re asking, they agree or things will go to plan. Normally you have to get this result three times in a row to be sure of your answer.

聖杯 sèng poe

If you’re overly anxious or a little flustered, you might not be super clear on how to ask the question. If this is the case, you may well get the 「笑杯」 or “chhiò poe” (both flat sides facing upward) response from the gods. This represents the gods laughing, either because they are confused, need more time to think on your problem or need it formulated more clearly. If you get this symbol, you can either cast the moon blocks again or try to rephrase the question before doing so.

笑杯 chhiò poe

The final possibility is 「陰杯」or “im poe” (the flat sides down), which indicates that the gods do not agree, that they’re angry or that things will not pan out smoothly for you. If you get this result, you can try asking again or ask something else. This one is also referred to as 「無杯」”bô poe”, 「怒杯」 (seemingly only in Mandarin) “nùbēi” and 「哭杯」 (this is a dangerous one, as it has a similar pronounciation to a swearword in Taiwanese (「哭父」 khàu-pē).

陰杯 im poe

If you visit an actual temple, it’s usual to draw a lot with a number on it that corresponds to a drawer with a fortune inside it. When you first draw the lot you can ask the gods if it’s the right one by casting the moon blocks. It might take you quite a few tries before you can finally get a drawer. Most temples will have fortune tellers on hand to decipher your fortune for you. Longshan Temple even had fortune translations in English last time I visited.

I created this simulation together with Arvid Torres who was also behind all the visuals. The Unity Engine uses physics, so the random factor is there for the gods to play with if they wish.

Anti-Taiwanese vandalism on International Mother Language Day

I’m not sure quite what was going on with this angry red spoldge of red spray paint on the 「拍謝」 on the construction site sign below:

construction site sign Taiwanese language with characters scored out

「拍謝」 is the informal way to write the Taiwanese term 「歹勢」 or “phái-sè”, which is the Taiwanese equivalent of the Mandarin term 「不好意思」 (sorry).

I’m curious about the motivations of the vandalizer. Are they against the use of Taiwanese on a formal sign? Are they against the borrowing of Mandarin sounds to represent Taiwanese, rather than the 「歹勢」 that is used more commonly? Or are they against the use of Chinese characters to represent Taiwanese at all? Or was it just a random stain that got on the sign somehow?

Given the history of its suppression, language tends to be a sensitive issue in Taiwan. Writer Huang Chun-ming (黃春明) even took off his shirt during a lecture back in 2011 due to a disagreement with Associate Professor Wi-vun Chiung (蔣為文) in the audience over the necessity for Taiwanese-language instruction for primary schools and Huang’s unwillingness to adopt Latin script to represent the Taiwanese language (as implied by the sign below).

Huang Chun-ming with his shirt off
professor holding up a protest sign in Taiwanese
Taiwanese writers don’t use Taiwanese language, but use Chinese language to create, oh the shame!

Ironically you’ll see Professor Chiung uses the Simplified version of the character 「國」 in his sign. Linguistic hardliners are not really my cup of tea, and I much prefer the hodge-podge of English, Mandarin and Taiwanese that the construction site sign portrays.

Passive Aggressive Food Fights in the Workplace: Don’t f*ck with my biandang! + heart emoji

note in Chinese requesting that people do not turn off the machine

If you work in an Asian office, a biandang/lunchbox/bento warmer is a standard bit of kit. Lots of people have metallic lunchboxes which you can put inside to keep them warm until lunchtime.

There has been an escalating passive-aggressive argument lately in my office, as someone has been turning off the warmer as soon as they take their own lunch, leaving the remaining coworkers with lukewarm lunches, which is the eighth of the seven deadly sins (James 2:15-17).

I’m a microwave kind of guy, so haven’t been involved in the tussle, but the note was posted back in January without the highlighted text or scrawl down the side:

敬請最後一位使用者關掉即可,感謝!(想吃熱便當 heart emoji)
以上 2021.01.21
Please only turn off the machine if you are the final person to use it! (I want a hot lunch)
Yours Jan 21, 2021

Since then, while innocently waiting for the microwave to finish, I’ve noticed the door ajar and the machine off a few times with quickly cooling biandangs still inside.

This led to the escalation down the side and the addition of dots and highlighted text:

*不要再關啦!2021.2.8
Stop turning it off! Feb. 8, 2021

I’m sure the culprit is someone with good intentions but over-wrought anxiety about the biandang warmer never being turned off and consuming the whole building in flames, however, it does seem like a bit of a dick move to continue to turn it off.

Out and About with Variants in Taiwan

I’m always interested to see how variants of standard Chinese characters are still used in everyday life, whether it’s handwriting, signs or an author making a stylistic choice.

I spotted this beauty at a petrol station in Taitung. You can understand the reason for the simplification of the top of the character given the chunky font required by this kind of paint:

This character is 「嚴」(yán/strictly), but the top has been simplified along the same lines as the simplified version of the character 「严」. It retains the 「敢」 of the traditional character though:

You can look up these kinds of variants in the variant dictionary here.

Funnily enough there is a standard 「嚴」 on the sign to the left of the one circled.

Have you ever caught a p̶o̶k̶e̶m̶o̶n̶ Chinese character variant in the wild? Submissions welcome!

Year of the Ox: Door Dressing Guting

Walking around Guting, even though most buildings are apartment blocks, most were displaying couplets by their door. I’ve featured some of the more interesting ones below.

This doorway was funny because I imagined dueling households displaying couplets from President Tsai Ing-wen and Lai Ching-te vs. Ma Ying-jeou and his wife Chow Mei-ching respectively. President Tsai has gone with the classic idiom 「扭轉乾坤」(niǔzhuǎnqiánkūn) “to turn luck around” (literally, to upend heaven and earth). As 「扭」(niǔ to turn) and 「牛」(niú ox/cow) are near homonyms, the 「牛」 for the year of the ox stands in for it.

Former president Ma Ying-jeou and his wife, meanwhile, have called for equanimity and optimism in what was largely been interpreted as a dig at President Tsai‘s popularity with the words of the Hongwu Emperor 「心天之心平常心、樂天之樂金牛樂」. Ma’s explanation is that the son of heaven (read president) must respect the wishes of the people to rule properly, and that people need to be optimistic despite the pandemic and the ractopamine pork imports (video here).

I was (perhaps naively) surprised to see a Baptist church joining in on the fun:

「合體字」 compound characters featured heavily in a lot of the door dressings. The one on the right below is the same as the Presidential one above: 「牛轉乾坤」 with a stylized 「牛」.

There were even some compound characters from phrases in Taiwanese, like the one below: 「好孔來阮家」 hó-khang lâi góan ka (good things come to our family). Right beside it is 「黃金萬兩」 (10,000 taels of gold).

The banner below shows five different compound characters:
Looks like 「大利大吉」 (profit and fortune)
「日進斗金」 (a dou of gold enters every day)
「日日見財」 (every day meet with fortune)
「黃金萬兩」(10,000 taels of gold) (repeat of above)
「招財進寶」 (attract fortune and enter treasures)

The door below doesn’t seem to have been updated despite the fresh-looking colours, but the compound version of 「吉祥如意」 was cute enough:

There are a whole load more below!

The one above features 「犇」 bēn, made up of three 「牛」s.

It’s a sign! Softening Construction Work Announcements with English and Taiwanese (and a duck)

Sorry啦! Another post about signs.

I liked the code mixing between English, Mandarin and Taiwanese in this sign announcing construction work by the Hydraulic Engineering Office in the riverside park:

The Taiwanese reads: 「咱ㄟ卡緊呢」 lán ē kín ne which means “We will speed up” or character for character:

咱 (我們) we
ㄟ (會) will
卡 (加以) more
緊 (快) quickly/hurriedly
呢 (呀) exclamatory particle

The code mixing (as well as the PowerPoint style 3D characters at the bottom) are clearly aimed at softening the message of the sign which is an inconvenience to park users. The Taiwanese sounds much more down to earth and colloquial than the more formal 「造成您的不便,敬請見諒」 at the bottom.

Jokes Around the Office: KTV Bragging 「有紅花也要有綠葉」

I heard the phrase 「有紅花也要有綠葉」 in a conversation between two colleagues in the tea room about a prospective KTV session. The guy was singing as he made his coffee, and the other colleague asked why he was so happy. He replied that it’s not that he’s super happy but that given the arrival of a new colleague, he’s looking forward to a KTV sesh. The colleague replied modestly that she is silent as the grave in KTV sessions. The guy then said in jest 「有紅花也要有綠葉」 (lit. You can be the green leaves that set off the red flower). This is used as a metaphor for how a great musician/great actor needs supporting musicians/actors for their performance to be carried off, which made me think of the microaggression that is Bette Middler’s song “The Wind Beneath My Wings”. Of course, he followed it up with a 「沒有啦」 to ensure his modesty was in tact, before blasting another view verses of the song he’d been rehearsing.